Sajzi is a city in the central part of Isfahan, Isfahan. The city is 35 km away from Isfahan. Sejzai, Sakzai or Sajzi appointed to Sakestan or Sajestan, the old name of Sistan, since about 127 BC, a tribe lived in the land of Sistan and formed a government, Sakestan and Sajistan. But the reason that the locals are Sistan-Sajesee and Segazi 35 km away from Isfahan have defined a lot of stories.
First, because of the existence of a group of immigrants from Sistan and Baluchestan Province, and then settling in this place, which they introduced themselves as Sajzi, which means Sistani.
Second, during the reign of Shah Abbas, Safavi, when the brothers Anthony and Robert Shirley reached a dense and salt-filled pond, after passing through the swampy plain and the thicket of hailstones and gazes. They repeated the word Sajzai, which later became the same name.
Third, the distance between the current site of Sajesi and Isfahan was eight Farsakh, where Sokes was said in Turkish, which later changed to Sakesee or Sajzi.
But based on historical literature and family extensions, scholars such as Abu Saeed Sajzi – Moin al-Din Hussein Sajzi – Amir Hassan Alaa Sajzi Dehlavi – indicate their place of residence, which is the current Sistan, because the people who have undertaken the development of this site or the initial population Location of Sistan.
But Sajzi, Segzii or Sazi, each one is a word, and what follows is not the beginning and the beginning of a local called the current Sajzi, but a spring of history full of the ups and downs of our land of Iran and a small piece of that is a precious heritage Iran is Islamic.
The Safavid era is one of the periods of progress and progress of Iran, especially Esfahan, which is the capital, as the embodiment of the Iranian government. The presence of Anthony and Robert Shirley, two brothers who patronized Shah Abbasi as adviser to the Iranian nation and identified important points and brought the fruits and products of that place to the shah’s side, does not ignore the history page. Due to the fact that part of the catchment area of Ant Khorat, Meymeh, Habibabad and then Zafrah altitudes towards Sajzai plain, surface waters crossed in this area, especially seasonal floods that caused the formation of a pond and swamp, And Gaz and due to the high surface water found in the first layer of the earth, it is very salty, a large saline that is very difficult to cross. The brothers Anthony and Robert Shirley, after crossing the Shahab and Glon Abad, crossed the woods and groves to a small courtyard in Mahwar, a gypsum and salt barrage, pronouncing Sajesa in the sight of salt dill. The existence of trees and thickets made them secret Staying in place from the perspective of others. The brothers Anthony and Robert Shirley moved from Sedges to Vertong and then left for Spa, because before Shah Abbas escaped from the pain of gutting at the spa and went through Isfahan through the low and Habib Abad, the new way would be the shortest way to They have access to Waterton Spa. After passing one year and building a road from among the thickets mentioned above, Shah Abbasi is determined to visit Water for water therapy, who will leave the new route. At the time, Khodkahdai was the one named Kikavos, the brother of Khoddha Zefreh Koloum who, using the help of the Shirly brothers, was decorating the site of Shedzi. By that time, a line of aqueducts was supplying drinking water and agricultural land. The entrance to Shah Abbasi was watering and Degenerate. The Safavid king, who had previously ordered 999 crewmembers, baths and mosques, to provide brokers with the purpose of welfare of passengers and carriages on the roads of the country, therefore, the construction of a road in a swamp, desert and grove, which is about three farsakhs of the Wharton Watercourse Reduced Isfahan and captured Shah Abbasi’s view.
In order to convince the Shah that he has a large population and deserves the construction of a caravanserai, a bath and a mosque, it is requested from the governor of Zefreh, Worthon, Shorrood and Shrktkak to gather residents of the villages under the command at the site of Sajzī until the Shah seeing this The crowd would have mercy on him and ordered the construction and development of the caravanserai.
The Shah Abbasi, when visiting Sajzi, is warmly welcomed, ordered the construction of a caravanserai, a bath, a mosque, and a drill of two qanats, one belonging to Shoah Abad (Shrine Farm), and the other with the efforts of the inhabitants of Ghale Darvish neighborhood, which are the owners of the right desert Abad was begun, which is currently the two largest aqueducts in the city of Sajzai.
The remains of the Darwish castle are located in the southeast of Naghiabad Field.
The story of the beginning of work and the presence of Shah Abbasi on the night of the Shaban on Thursday has been started by the great scholar of the time Shah Abbas Safavi Sheikh Baha’i, the construction of the site began and will be exploited after 5 years.
Eventually, the construction of the site begins, and from the enclosed and secluded village, a public place with a towering bar and safe for travelers and carriages. Sajzai has been associated with all the ups and downs of history, and has been at the same time in all the historical and decisive scenes of the Islamic Iran, from the Arab invasion to Muslims, from the Mongols to the martyrdom of the youth.
The city of Sajzai is 35 km away from Isfahan and from the eastern side along the Transit Road of Esfahan Nain and at the beginning of the desert. Sajsi, which is 21 kilometers from the living river, is unable to harvest water from the river because of its slope, but its plain is irrigated by underground waters, which consist of qanats and deep wells. The deepest well is 230 meters and the longest aqueduct is 15 kilometers. Groundwater aquifers in the first layer are salty and fresh water is found at a depth of 120 meters. The altitude of the sea level is 1602 meters and the maximum temperature is 38.5 and the lowest is 8.6 and the number of days Its frost is 65 days.
As mentioned above, Sajzai area has not been spared from surface waters or seasonal floods. By constructing marginal and rural roads, the direction of surface waters to the city of Sajzi has been strengthened so that during the rainy season, the city is likely to be waterlogged.
The region’s climate is desert and desert, and due to the climatic conditions in the region, severe and high winds cause local muds and disruptions in life and culture on the Isfahan transit road.
Sajzi neighborhood development began with the Qanat manifestations in Saqaqa’eh neighborhood, and the next neighborhoods were formed to the north east with several households, and from the years 1330 to 1345 the development of Sajzai was northeast. Due to the agricultural lands, development of houses on the ground of agricultural land and construction of buildings and buildings have been built on the banks of the Qanats. The area of the farm was developed in the same style, which has migrated to this place due to the construction of the Nain-Isfahan Road and the importance of the Sajzi neighborhood in the vicinity of the surrounding villages, in particular Shirkak, Zafra and Vertun, and increased the residents of Sajjee’s neighborhood. The neighborhood of the Passover farm has visited a number of businessmen and marketers in Isfahan, which has led to the development and development of the site.
After the victory of the Islamic Revolution and for the development of the village of Sajzī, a piece of land of Sajzai desert is designated as a development site of the village as the “Mahdī” settlement, which has been planted and planted by the Housing Foundation of the Islamic Revolution.
With the approval of the government on the date of 22/2/1377, the geographical points of Sajzai – the pasture farm and the residential complex of the railway station merged into the city of Isfahan and became known as the city of Sajzī.
Sajzi Municipality has been officially appointed as mayor since September 1998 by choosing Mr. Seyed Asghar Fayyaz.
As mentioned, the city of Sajzai has been attended by the people of Iran for various stages and times. The donation of more than 30 martyrs represents the sacrifice and courage of the hard-working and hard-hearted people of Sajzai. The existence of 10 mosques and two hussainiyahs from the faith and faith of the people who, with the effort and effort of digging the qanats in the heart of the earth, sought after a day of solos, and demanded from the gods of life and development.
Today, Sejzi witnesses men in all scenes, including the seminary, university, army forces, and the judiciary, who are proud of the success of the Sajzai-Fazlaki-Zafreh. Young people who share in all the scenes of progress and development of the Islamic country of Iran. are .
The existence of Sajsee’s marginal factories has created the largest industrial city in Isfahan (Sajzee), with about 48 percent of the employed in these centers, and with the development of the town, it seems that more youth in the province and the city of Isfahan seems to be.
It is hoped that the authorities of the ministry of industries, mines and industrial towns with the agenda of the green industry and the sustainable development of the current situation, which every day morning desert dew with pollutant particles on pomegranate leaves, figs and saffron daisies, freshness of the morning Sometimes it turns into black leaves, which causes respiratory and pulmonary problems for residents of the area to turn green and bushy fields into trees and passion plants.
The development of the city of Sajdzi in the region and the land of the village of Al-Mahdi, the city of Imam Khomeini, with a capacity of at least 50,000 industrial workers and workers in the near future will give job and industry applicants.
Source: Sejzey Municipality